What if love is making sure that they and their (and all our) descendants can live a life in a world not unbearably wrecked by the products of our greed and sloth and stupidity?And so I ask myself: what, at this moment in history, would not be a waste of my time?My vote is getting over your heroic world saving kick and getting down to loving the people in your life.
It will be apparent by now that in these last five paragraphs I have been talking to myself. These are the things that make sense to me right now when I think about what is coming and what I can do, still, with some joy and determination.He is explicitly not prescribing any action for other people to take, he is more describing the current set of actions he intends to take as informed by his personal philosophy, for which he has outlined the point it is currently at and the path it took to evolve to this point. The kinds of actions he describes are good ones for continuing to evolve one's own personal philosophy, such as mindfulness around the use of tools and finding things worth preserving. On these grounds I don't think that he should be attacked as some of the commenters above have done as calling for a mass culling of humans. What should he be doing that is more useful that will help keep civilisation from collapsing? He clearly states that he is still trying to figure it out; his answers are not answers, they are interim.
We must do away with the absolutely specious notion that everybody has to earn a living. It is a fact today that one in ten thousand of us can make a technological breakthrough capable of supporting all the rest. The youth of today are absolutely right in recognizing this nonsense of earning a living. We keep inventing jobs because of this false idea that everybody has to be employed at some kind of drudgery because, according to Malthusian-Darwinian theory, he must justify his right to exist. So we have inspectors of inspectors and people making instruments for inspectors to inspect inspectors. The true business of people should be to go back to school and think about whatever it was they were thinking about before somebody came along and told them they had to earn a living.Are we just squirrels who must spend all their time finding and storing away food for the winter, or are we creatures that can reduce the time needed for that essential but not sufficient function so that we can use the rest of our capabilities, the things that make life not just possible, but worth living?
Humans can't live without any technology at all; without fire and clothing the kindest thing that can be said of us is that our habitat would be severely limited. But there is one way in which primitive technology is markedly different from what we have done in the last few hundred years. Primitive technology gets used up. If you make a hundred spears you may learn to make the perfect spear; but eventually you will break it and need to make another. Eventually you will die, and your children will have to re-learn the skill.I wrote that about the rapture of the nerds, but it's also the true difference between the scythe and the bushmaster; the scythe requires a sustained effort and skill. We are wired to take satisfaction from operating such a thing if we know that it's the reason we will be able to eat in January and if we don't know the bushmaster exists.
Humans are good at this sort of thing. We like making things and we like the satisfaction of making things well. This adapts us well for a world in which we must supply ourselves with a continuous stream of clothing, hunting implements, containers, and so on. Part of our mental make-up is the motivation which would keep us supplied with the necessities of life in a world where they are not naturally available and constantly getting lost, used, or broken. Primitive technology is a continuous process.
Modern technology, by contrast, is a series of endgame projects. We expend a lot of energy to build things which we regard as "finished" and we get quite upset when we have to build them again because they got knocked down by a hurricane or blown up in a war. A lot of our projects are tools for making other projects easier. A hydraulic crane has no value on its own, but it is worth making and finishing one if your next project is to be a skyscraper.
In practice, these projects rarely connect us with a result to which we can relate. If you cut a sapling, shape it into a spear, use the spear to kill a deer, then eat the deer, you can perceive a direct relationship between the job of spear-making and your full belly. It's easy to work up the motivation to make another spear. But if you operate a lathe to make hydraulic cylinders, chances are you do that all day long without ever visiting the plant that installs the cylinders in a hydraulic crane, or the site where the crane erects a building. You may walk around in the building that was built by the crane that was powered by the cylinder you turned, but you will probably never realize it.
This is one reason so many people in industrialized countries hate their jobs. Think about that; we spend a large part of our time engaged in activities which are necessary for survival, yet there is no connection between those activities and the things we do in "real life." In exchange for our toil we are given an abstraction -- money -- which we then use in our "spare time" to get the things we really want. But it turns out that the things we want rarely give us much satisfaction, because they're endgames too. The joy of having a new thing is fleeting, and many of us have no way to deal with the emptiness that follows except to buy another new thing.
There is no way back into the past; the choice, as Wells once said, is the universe¡ªor nothing. Though men and civilizations may yearn for rest, for the dream of the lotus-eaters, that is a desire that merges imperceptibly into death. The challenge of the great spaces between the worlds is a stupendous one; but if we fail to meet it, the story of our race will be drawing to its close.¡ª Arthur C. Clarke, Interplanetary Flight, 1950
As I've written in the past, nothing would please me more than to live to regret smoking, drinking, and eating more cheeseburgers than is good for me because humanity somehow found a way to a beautiful future. I continue with the smoking, etc. because I don't believe we'll get there and I'm not excited about the prospect of living through the fin de civilisation.If man survives for as long as the least successful of the dinosaurs¡ªthose creatures whom we often deride as nature's failures¡ªthen we may be certain of this: for all but a vanishingly brief instant near the dawn of history, the word 'ship' will mean¡ª'spaceship.'¡ª Arthur C. Clarke, quoted by Hugh Downs, Ad Astra, Fall 2008
Haven't these ecological misanthropists been predicting the death of civilization for the last 40 years?In the case of climate change, they're the same people.
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I¡¯m really hoping the answer is Metafilter, otherwise I¡¯m screwed.
posted by 1970s Antihero at 11:34 PM on December 31, 2012 [54 favorites]