We knew he was not benevolent exactly (well, some of us knew) but there was the sense that he was suffering on the same side as us. Why we believed we were reading him for moral instruction in the first place I have no idea, but it did prefigure the primary way we construct morality now: to be paying attention. To everything. That means you.¨CWhere be your jibes now? is an essay by MeFi¡¯s own Patricia Lockwood about David Foster Wallace.
Is Lockwood talking about a specific writer here (and if so, who?)[...]This was famously true of Kesey, so that might be the reference.
It is this, I think, that makes Kafka's wit inaccessible to children whom our culture has trained to see jokes as entertainment and entertainment as reassurance. It's not that students don't "get" Kafka's humor but that we've taught them to see humor as something you get¡ªthe same way we've taught them that a self is something you just have. No wonder they cannot appreciate the really central Kafka joke¡ªthat the horrific struggle to establish a human self results in a self whose humanity is inseparable from that horrific struggle. That our endless and impossible journey toward home is in fact our home. It's hard to put into words up at the blackboard, believe me. You can tell them that maybe it's good they don't "get" Kafka. You can ask them to imagine his art as a kind of door. To envision us readers coming up and pounding on this door, pounding and pounding, not just wanting admission but needing it, we don't know what it is but we can feel it, this total desperation to enter, pounding and pushing and kicking, etc. That, finally, the door opens... and it opens outward: we've been inside what we wanted all along. Das ist komisch.Comparing Wallace to DeLillo, I think, is extremely accurate¡ªthey're both insufferable in the same kind of way, and their senses of humor both tend to read more like the concept of something funny than like actual jokes. But Wallace also has a lot of Pynchon's whimsy, which means there's another kind of possibly-insufferable in the mix but that he does, in fact, just flat-out say funny, silly things, when he forgets not to. Honestly, my feeling has always been that his "greatness" is incidental to why he's popular: he's popular because he's capable of being a really fun read, and he's endured because he insisted on enjambing the funny stuff with a kind of groping towards infinity that may or may not land.
Of the Megalines out of south Florida there's alsoI can take or leave the first 75% of that¡ªit keeps coughing self-importantly, for all it is a well-devised bit¡ªbut "a Greek shipping family so ancient and powerful they apparently regarded Onassis as a punk" has an extremely Internetty Patricia Lockwood sorta cadence to it. It's fun! It's a good time!
Commodore, Costa, Majesty, Regal, Dolphin, Princess, Royal Caribbean, Renaissance, Royal Cruise Line, Holland America, Cunard, Norwegian Cruise Line, Crystal, and Regency Cruises. Plus the Wal-Mart of the cruise industry, Carnival, which the other lines refer to sometimes as "Carnivore." The present market's various niches¡ªSingles, Old People, Theme, Special Interest, Corporate, Party, Family, Mass-Market, Luxury, Absurd Luxury, Grotesque Luxury¡ªhave all pretty much been carved and staked out and are now competed for viciously. The TNC Megaship cruiser is a genre of ship all its own, like the destroyer. The ships tend to be designed in America, built in Germany, registered out of Liberia, and both captained and owned, for the most part, by Scandinavians and Greeks, which is kind of interesting, since these are the same peoples who have dominated sea travel pretty much forever. Celebrity Cruises is owned by the Chandris Group; the X on their three ships' smokestacks isn't an X but a Greek chi, for Chandris, a Greek shipping family so ancient and powerful they apparently regarded Onassis as a punk.
An ad that pretends to be art is¡ªat absolute best¡ªlike somebody who smiles at you only because he wants something from you. This is dishonest, but what's insidious is the cumulative effect that such dishonesty has on us: since it offers a perfect simulacrum of goodwill without goodwill's real substance, it messes with our heads and eventually starts upping our defenses even in cases of genuine smiles and real art and true goodwill. It makes us feel confused and lonely and impotent and angry and scared. It causes despair.Which I think is a poignant and relevant remark even today.
"He could do the dextral pain the same way: Abiding. No one single instant of it was unendurable. Here was a second right here: he endured it. What was undealable-with was the thought of all the instants all lined up and stretching ahead, glittering. ... He could just hunker down in the space between each heartbeat and make each heartbeat a wall and live in there. Not let his head look over. What's unendurable is what his own head could make of it all."Maybe whether or not you like DFW's fiction depends partly on whether you can relate to that kind of involution and self-consciousness, or whether you find it wanky? Whether the idea of breaking the unendurable up into endurable seconds, and recognizing the dangers of relying on your own head, resonates with you? I know it does with me. YMMV.
About Writing, on the other hand, is more like a matter-of-fact (though not unfriendly) but still quite demanding high school or college teacher, who's like, "Look, if you really want to write something good -- to do the best work you're capable of -- and why would you even spend the time if you're not going to be doing that -- then you should think about this. And this. And this. And you should probably weave together structural, tonal, and linguistic considerations, and create a tapestry of levels of organization that reflect and refract each other from multiple angles. I mean, do you want to really do this thing, or don't you?" After I read that book, I found the standards Delany set to be impossible to argue with or deny, and what I realized at that point was that I didn't want to be novelist after all, for the simple reason that I wasn't inclined to work that hard.> No wonder they cannot appreciate the really central Kafka joke¡ªthat the horrific struggle to establish a human self results in a self whose humanity is inseparable from that horrific struggle.
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my favorite bit: Time? will tell who is an inventor and who is a tech disruptor. There was ambient pressure, for a while, to say that Wallace created a new kind of fiction. I¡¯m not sure that¡¯s true ¨C the new style is always the last gasp of an old teacher, and Infinite Jest in particular is like a house party to which he¡¯s invited all of his professors. Thomas Pynchon is in the kitchen, opening a can of expired tuna with his teeth. William Gaddis is in the den, reading ticker-tape off a version of C-Span that watches the senators go to the bathroom. Don DeLillo is three houses down, having sex with his wife. I¡¯m not going to begrudge him a wish that the world was full of these wonderful windy oddballs, who were all entrusted with the same task: to encompass, reflect, refract. But David, some of these guys had the competitive advantage of having been personally experimented on by the US military. You¡¯re not going to catch them. Calm down.
posted by chavenet at 2:41 PM on July 5, 2023 [14 favorites]